Wednesday, January 22, 2020

"Visionary Women and Female Friendship"
Jennifer Brown
February 7, 2020
7:30 pm
Graduate Center
Room 4406

The medieval women whose lives have come to us in most detail are the exceptional ones, those championed by powerful men, and those who were or remain controversial. In some cases — such as with visionary or mystical women — they are all three of these things at once. And all too often the stories that survive — their hagiographies, most likely — are told by men and primarily are concerned about the men with whom these women had often deep, intimate friendships. Many scholars have written about the close relationships between male writers and their female subjects. But surely for many of these women, particularly those who lived or ended their lives in cloisters surrounded by other women, their friendships with their sisters and female friends were the deepest although often not as clearly recorded. This talk seeks to answer the question that Karma Lochrie raises in her essay “Between women:” “Where [in medieval texts] were the women who formed communities with each other, engaged in deep abiding friendship together, and experienced sexual bonds with other women?” I have chosen to look at visionary women, whose specific burden of care and support is perhaps more urgent than other medieval religious women, due to the physical and emotional toll of their raptures. In choosing a few examples from the twelfth century to the sixteenth, in various European contexts (modern day Low Countries, Germany, Switzerland, Italy, and England), I hope to demonstrate how necessary the female friend was to the medieval visionary women and how, by looking closely at their surviving textual evidence, we can see those friendships in stark relief. 

Tuesday, September 10, 2019

2019-2020 Schedule

Medieval Club of New York
Schedule 2019-2020


Welcome back to yet another academic year. We have a great line-up of talks this year and we have doubled down on coordinating talks with Friends of the Saints to bring a bigger audience together. Please mark your calendars now. I will circulate further details as we get them.

Oct 4: David Perry, Rossell Hope Robbins Speaker, 7:30 pm, 4406 CUNY Graduate Center (365 5th Ave.).

“8Chan Medievalism and Global White Supremacy”

Abstract: Over the last few years, white supremacists bearing medieval symbols have both marched and committed mass murder around the Anglophone world and throughout Europe. These manifestations of hate, though, are just the tip of a very ugly iceberg. David Perry, journalist and medieval historian, has spent the last few years tracking the connections between medievalism and hate on sites like 8chan, 4chan, and the Neo-Nazi website Stormfront. He argues that we need to understand even the most seemingly innocuous medieval chatter in these spaces as part of a new, dangerous, phenomenon to which everyone studying the medieval past must be ready to respond.


Nov 1: Susannah Crowder, Department of Interdisciplinary Studies, John Jay College, CUNY (jointly sponsored by Medieval Club and Friends of the Saints). TBA. 7:30 pm, 4406 CUNY Graduate Center (365 5th Ave.)

Feb 7: Jen Brown, Department of English, Marymount Manhattan College (jointly sponsored by Medieval Club and Friends of the Saints). TBA. 7:30 pm, Location TBA

March 13: Chelsea Shields-Mas, Department of History, SUNY Old Westbury College (jointly sponsored by Medieval Club and Friends of the Saints), TBA. 7:30 pm, Location TBA

April 3: Tom O'Donnell, Department of English, Fordham University, TBA. (jointly sponsored by Medieval Club and Friends of the Saints). 7:30 pm, Location TBA

Finally, dues. We hope that members of the Medieval Club of New York will contribute their annual dues, which defray our expenses for post-talk receptions and the annual honorarium for our Rossell Hope Robbins Speaker.    Become, or continue as a member at our Paypal website, http://medievalclubofnewyork.blogspot.com/p/joining-medieval-club.html, ($27 regular; $12 graduate students) or address a check to the Medieval Club of New York ($25/$10) and send it to Emily S.Tai, Treasurer, 33-47  14th Street, 5A, Long Island City, New York, 11106.



Monday, April 1, 2019

Shifting Vocabularies
Sarah Novacich (Department of English, Rutgers University)
April 5, 2019
7:30pm
CUNY Graduate Center
Room 4406
Chaucer uses a large number of homophonic rhymes in the Book of the Duchess. The practice formally enacts the substitutions and confusions that occur at the level of plot. They also invite thinking about two traditions of medieval thought: a reveling in wordplay and repetition, but also a suspicion about how language works

Thursday, February 21, 2019


Pious Kings, Promiscuous Priests and Italian Hussies
Gender and Sexuality in Early Medieval Italy
Nicole Lopez-Jantzen, PhD
Borough of Manhattan Community College, CUNY
Friday, March 1, 2019
7:30pm
CUNY Graduate Center
Room 4406
There has been little scholarship directly addressing sexuality in early medieval Italy. Indeed, the main scholar of early medieval Italian sexuality, Ross Balzaretti, notes that the early Middle Ages is often ignored both in histories of western sexuality more generally and by early medievalists despite the early medieval evidence. The majority of sources for early medieval attitudes towards sexuality were written by clerics, and thus are not necessarily representative of women’s views, or those of lay men. An analysis of these sources shows that the idea of pious rulership, which extended over the morality of subjects, began in the late Lombard period and developed further as it was encouraged by the Carolingians. However, Christian and especially monastic norms coexisted with and at times came into conflict with an array of masculine sexual values. Above all, both aristocratic men and many clergymen denied the idea that sexual behavior marked a man’s suitability for public office, although our sources throughout the period equate women’s sexual behavior with their appropriateness as queens, duchesses, and nuns. Instead, aristocratic men placed more value on family strategy, while clergy felt that not having a female partner opened one up to the charge of desiring men. Finally, issues of class and proper hierarchical relationships remained important throughout the early Middle Ages, from Liutprand’s laws prohibiting free women from marrying slaves, to Liudprand of Cremona’s charge that Pope John XII had sex with women from all social classes.

Thursday, January 24, 2019

Memory, Genealogy and Power in Twelfth-Century al-Andalus
Abigail Balbale, NYU
Feb 1, 2019
7:30pm
CUNY Graduate Center
Room 4406
The twelfth-century ruler known in Arabic as Muḥammad ibn Sa'd Ibn Mardanīsh and in Latin as Rex Lupus fought the Almohad dynasty in the name of the Abbasid caliphate in Baghdad and with the support of Christian Castile. He appears in contemporary Christian chronicles as a loyal vassal to Castilian kings and defender of Christians in his realm, and in Arabic sources as either a hero of the Andalusīs or dangerous enemy of the Almohads. But his treatment in later sources shifts, as Christians claimed more and more territory and recounting the history of al-Andalus became an opportunity to teach moral lessons. Later scholars sought to explain Ibn Mardanīsh’s alliances with Christians against fellow Muslims through reference to his genealogy, suggesting that his Christian roots determined his loyalties. But Ibn Mardanīsh’s own cultural production demonstrates his eastward orientation, as he imported motifs and architectural techniques from Abbasid territories and minted coins in the caliph in Baghdad's name. This talk will trace these two, opposing trajectories: material culture that linked Islamic west to east and historiography that separated al-Andalus from the rest of the Islamic world. Like al-Andalus itself, Ibn Mardanīsh's story was recast in the years after the Christian conquest to make it fit into narratives of an emergent Europe.

Monday, August 13, 2018

Medieval Club of New York
2018-2019 Schedule of Events

Fall
September 7th: Morgan Library from 5:30-6pm. A docent-led tour of their Medieval Monsters exhibit, a show that closes on September 23rd.
 
The tour accommodates 19 people, and the fee is $10 per person: the Medieval Club will pay the cost for any graduate student attendees. Please sign up by Aug 31 by writing Karl Steel at ksteel@brooklyn.cuny.edu. Attendees can pay by bringing a check made out to the New York Medieval Club.

October 5th: Sara Ritchey, Department of History, University of Tennessee, Knoxville

November 2nd: Eliza Zingesser, Department of French, Columbia University

Spring
February 1st: Abby Balbale, Department of History, New York University

March 1st: Nicole Lopez-Jantzen, Department of History, Borough of Manhattan Community College

April 5th: Sara Novacich, Department of English, Rutgers University

You are also encouraged to renew your Medieval Club Membership. Information on membership is available here: https://medievalclubofnewyork.blogspot.com/p/joining-medieval-club.html. The fee is $12 for graduate students, and $27 for others. Donations may be added to membership checks. Membership fees can be paid using the Paypal link; alternately, you can bring a check to the Morgan Library event for $37 (or $12 for graduate students), or you can mail a check to:
 
Emily Sohmer Tai, Treasurer
Medieval Club of New York
33-47 14th Street, Apt. 5a
Long Island City, New York 11106

For more information: Medieval Club NY and Medieval Club NY on Facebook

Friday, April 6, 2018

Bloodfeud and Lawmaking in the Early Middle Ages
Laura Wangerin, Department of History, Seton Hall University
April 20, 2018
7:30 pm
CUNY Graduate Center
Room 5114
The Ottonians, the tenth-century German dynasty that founded what would become known as the Holy Roman Empire, produced almost no written law. And yet written law was a key element of early medieval kingship. It featured prominently in the rule of kings and emperors who preceded the Ottonians, as well as in that of their contemporaries, such as the Anglo-Saxons in England. That the Anglo-Saxons were prodigious producers of written legislation, and the Ottonians producers of almost none, begs the question: why did the English Anglo-Saxon kingdom have so much legislation and the German Ottonian empire so little? This dearth of Ottonian legislative activity has puzzled historians, especially since the Ottonians were the successors and emulators of the Carolingians, who recorded the laws of the Germanic kingdoms they incorporated into their empire as well as legislated themselves. How can we account for this disparity not only between the Anglo-Saxons and the Ottonians, but also between the Ottonians and their predecessors? Comparing royal engagement with feuding behaviors in Anglo-Saxon England and Ottonian Germany suggests that the explanation can be found in the link between feud and written law. It will also suggest new ways of understanding medieval kingship and power structures.

Monday, March 5, 2018

High Flying Adored
The Symbolism of Falconry at Medieval Muslim Courts
March 16, 2018
7:30 pm
CUNY Graduate Center
Room 4406
From the Umayyad period onwards, falconry flourished at Muslim courts. As part of the royal hunt, falconry involved a complex set of symbolisms. The royal hunter displayed his physical prowess and martial skills. He represented human domination within the natural world and thus his own within the social spheres of politics and religion. At medieval Muslim courts, however, falconry as a royal practice entailed more than hunting. It involved acquiring and owning a large number of rare birds and employing specialized staff for their training and care. It also involved patronage for science and literature concerned with falconry.
This presentation will offer a survey of symbolic dimensions of falconry at medieval Muslim courts, focusing on medieval Arabic technical manuals on falconry. These treatises typically contain chapters on the history of falconry composed of anecdotes featuring famous falconers in pre-Islamic and Islamic history. These episodes offer insights into the complex nature of the symbolism surrounding falconry such as the connections between rulership and hunting across Eurasia as well as into the human fascination with birds of prey and the possibility of training them to kill.
Anna Akasoy is Professor of Islamic intellectual history at Hunter College and the Graduate Center. She teaches classes on Islamic intellectual history and the history, literature and culture of the Islamic world. Her research interests include the intellectual history of the medieval Islamic world, in particular the relationship between mysticism and philosophy, as well as contacts between the Islamic world and other cultures. Her current research projects include a study of the religious dimension of Alexander the Great in the Islamic tradition within the larger context of the classical heritage of the Middle East and Asia. Her publications include Philosophie und Mystik in der späten Almohadenzeit. Die Sizilianischen Fragen des Ibn Sabʿīn(Leiden: Brill, 2006); Rashīd al-Dīn, Agent and Mediator of Cultural Exchanges in Ilkhanid Iran, Edited with Charles Burnett and Ronit Yoeli-Tlalim (London: The Warburg Institute, 2013);Renaissance Averroism and its Aftermath: Arabic Philosophy in Early Modern Europe, Edited with Guido Giglioni (Dordrecht: Springer, 2013); Islam and Tibet. Interactions along the Musk Routes, Edited with Charles Burnett and Ronit Yoeli-Tlalim (Farnham: Ashgate, 2010), and many essays.

For more information: Medieval Club NY and Medieval Club NY on Facebook

Friday, February 9, 2018

Word, World and Lexicon:
The Case of the Arabic Names of the Lion
Friday, February 23
7:30 pm
CUNY Graduate Center
Room 4406
The project of lexicography is to catalogue the semantic resources of language. In so doing, it serves a collateral function of classifying the contents of the world—especially where thematic organization (and not alphabetic order) is its structuring principle, as is the case with much of Arabic lexicography in its seminal Early Abbasid period (9th-10th centuries CE). The severally-repeated feat of cataloguing all the Arabic epithets and names for lion is the occasion for my talk about applications of pre-modern lexicography in cultural studies, with special focus on the disciplinary margins where natural history and language science overlap, and the semiotics of the lion in patterns of interspecies interaction.


David Larsen is a scholar and translator of Classical Arabic texts. Last year, his translation of the Names of the Lion by Ibn Khālawayh (d. 980 CE) was released in a new edition by Wave Books. His Ph.D. in Comparative Literature is from U.C. Berkeley, and he is currently a Clinical Professor of Liberal Studies at NYU. His translation blog may be consulted at http://paintedlantern.blogspot.com/

Tuesday, November 7, 2017


Lament for Lost Solitude?
Monastic Devotion Cultivated in the Secular Landscape
Lauren Mancia, Brooklyn College CUNY
November 10 2017
7:30pm
CUNY Graduate Center
365 5th Ave (btw 34th and 35th Streets) 
in the English Studies Conference Room (4406)
John of Fécamp, the eleventh-century abbot of the Norman monastery of Fécamp, has been called "the greatest spiritual writer in the epoch before Saint Bernard"; his devotional work the Confessio Theologica was a text prescribing the most emotionally extreme devotional practices known to his particular monastic world. And yet, Abbot John also acknowledged that there were limited benefits to being wholly absorbed in the "cloister of the soul"; in fact, to John, the world outside of the monastery was surprisingly useful to a monk's religious cultivation. In this talk, I will show how John's political and economic actions in the world beyond the cloister were at their core pastoral, ultimately serving to bolster contemplative and devotional feeling in both others and himself. Historians analyzing important abbots have often interpreted abbatial engagement with the world in a black-and-white way, either as a task despised by brilliant spiritual abbots "longing for the lost solitude" of the monastery, or a task revealing of the cunning minds of abbots who were actually political lords in their hearts. In this talk, I will paint a more nuanced picture, showing how John's worldly, pastoral actions, though seemingly far from prayerful, were actually directed towards his contemplative prescriptions and his desire to be 'awake' to proper devotional emotion.

Friday, October 20, 2017

Medieval Fictionality
Oct 20 2017
7:30 pm
CUNY Graduate Center
365 5th Ave (btw 34th and 35th Streets) 
in the English Studies Conference Room (4406)

Inquiry into “medieval fictionality” foregrounds the limits of two dominant approaches to studying fictionality today – that of a “universalist” camp, which understands fiction to be almost co-extensive with the human, and, contrarily, that of a “modernist” camp, which yokes fiction’s emergence to the rise of the novel. This talk argues that fiction cannot be bound to the semantics of the realist novel, even as I insist on the historical precision that such periodizing arguments often marshal. I show that the historiography of fiction remains caught in the grand récit of the secularization thesis, and against this I argue for the needfulness, and difficulty, of a comparative study of fiction. One way that medievalists might contribute to such study is through the corpus of “medieval literary theory” – but, though I attend to this body of thought, my own approach is different. Medieval practices of fiction-writing, especially in the vernacular, often developed at a remove from their theorization. Building on the claims of Nicolette Zeeman’s 2007 essay “Imaginative Theory,” I explore how medieval texts themselves disposed their metaphysical, epistemic, institutional, and formal resources to cut distinctions between different modes of reference, to fashion distinctive and immanent fictionalities.

Tuesday, September 5, 2017


Morgan Library Tour
Magnificent Gems
Friday, October 6
6pm
Morgan Library
225 Madison Ave, Manhattan

This year’s Morgan Library visit will be on Friday, October 6th, at 6pm, for the Magnificent Gems: Medieval Treasure Bindings show. A docent will be leading the tour. The Morgan’s website explains:

Among the exhibition highlights will be the ninth-century Lindau Gospels, one of the two finest Carolingian jeweled bindings in the world, and the thirteenth-century Berthold Sacramentary, the most luxurious German manuscript of its time.

While the Morgan is waiving its tour fee for us, they are charging us $11 a person this time. The Medieval Club can cover costs for graduate students, but otherwise, we are asking you please to reimburse the club when you arrive for the tour. A check made out to the New York Medieval Club would be best.

Write to me to the President of the NY Medieval Club, Karl Steel, at ksteel@brooklyn.cuny.edu, if you are planning to attend, ideally by September 12th, as the Morgan is asking the Medieval Club to place a deposit on the tour by then. 

Tuesday, April 25, 2017

"The Algebra of Atonement"
Valerie Allen, John Jay College, CUNY
Friday, May 5th
7:30pm
Room 9204
CUNY Graduate Center (365 5th Ave, between 34th and 35th)

Persian mathematician al-Khwarizmi’s Algebra (c.830) and St. Anselm’s Cur Deus Homo, (c.1098) have just about nothing in common. The latter was composed some fifty years prior to the earliest translation into Latin of the former, and the two texts address very different topics: calculation of business transactions on the one hand and, on the other, Christian salvation. Yet algebra developed in part out of the need to divide estates according to Islamic law and was motivated by the need to satisfy entitlement and debt. Understood thus, it addresses concerns not dissimilar to the problem Anselm confronts of how to make satisfaction of the debt owed God. In this talk I connect the texts as two methods for achieving equivalence between incommensurables. I consider what models of equality inform both al-Khwarizmi’s algebraic and Anselm’s salvation equations, and what theological implications follow from Anselm's logical method.

Friday, February 24, 2017


End Time(s) in Medieval Performance
Futurity and Absence
Jill Stevenson, Marymount Manhattan College
March 3, 2017
7:30
CUNY Graduate Center
365 5th Ave (btw 34th and 35th Streets) 
in the English Studies Conference Room (4406)

Wednesday, January 25, 2017

Translating the Laws of Crusader Outremer:
A Collaborative Approach
February 3, 2017
7:30pm
CUNY Graduate Center (365 5th Ave, between 34th and 35th)
English Studies Conference Room 4406
Please join us for a talk by Laura Morreale and Nicholas Paul of Fordham University.



Friday, September 9, 2016

2016-2017 Medieval Club of New York Schedule


2016-2017 Medieval Club of New York Schedule
Unless otherwise indicated, all talks will be at 7:30pm
at the CUNY Graduate Center
365 5th Ave (btw 34th and 35th Streets) 
in the English Studies Conference Room (4406)

Thursday September 15th, at the Morgan Library. Tour of the Hans Memling exhibition, led by curator John Mariari. You may sign up for either the 5:30 or 6pm tours by writing to Sara McDougall,  at smcdougall@jjay.cuny.edu.

Oct. 7: A presentation devoted to the Metropolitan Museum of Art's "Jerusalem" exhibit, by curators Melanie Holcomb and Barbara Boehm 

Dec. 2 Maureen Miller, UC Berkeley, "Writing About Clothing in Late Medieval Rome: Papal Inventories, Connoisseurship, and Power"

Feb. 3 Presentation on the Fordham University digital crusader law project by Laura Morreale and Nicholas Paul 

March 3 Jill Stevenson, Marymount Manhattan College, "Making End Time(s) in Medieval Performance"

May 5 Valerie Allen, John Jay College CUNY, "The Algebra of Atonement."

Sunday, March 27, 2016

Unfortunately Simon Doubleday's talk [described below] is postponed until some time next year.
Regrets and apologies for any inconvenience.

Those too eager to wait until next year can attend Simon's talk at  the Hispanic Society of America on April 9.

"The Wise King's Nightmare
Simon Doubleday, Professor of History, Hofstra University
Friday April 1, 7:30PM [POSTPONED]
365 5th Ave (btw 34th and 35th Streets)
English Studies Conference Room (4406)
Among the Cantigas de Santa María of Alfonso X, el Sabio (1252-84), one song to the Virgin describes a scene in which the king himself experiences a nightmarish vision while taking a siesta in his palace in the city of Seville, recently conquered from its Muslim rulers. The king dreams he sees the Virgin Mary, crying out in the castle chapel. In her arms, she is carrying a small child, and she running desperately to the chapel door, for the chapel is on fire. Alfonso dreams that she calls out to him to rescue her child, even if she must die. This talk will attempt to unpack the meanings of this nightmare, in the context of a tense colonial occupation, asking whether it can be read as having psychological as well as theological significance, and how, more broadly, we might use the Cantigas de Santa María, as evidence for the history of emotions in medieval Spain. Might the Wise King's nightmare even provide a glimpse of a repressed horror of thirteenth-century war, and its impact on civilian populations?

Wednesday, March 2, 2016


Chaucer and the Matter of Troy
Reading the Blank Spaces in Corpus Christi College, Cambridge, MS 61
Marilynn Desmond
Distinguished Professor, English Department, SUNY Binghamton
Friday, March 4 2016
7:30pm
CUNY Graduate Center
365 5th Ave (btw 34th and 35th Streets) 
English Studies Conference Room (4406)
The only illustrated manuscript of Chaucer’s Troilus and Criseyde--Corpus Christi College, Cambridge, MS 6--contains an elaborate frontispiece as well as 90 blanks spaces for images that were never produced. These blank spaces paradoxically represent an intertextual and even inter-visual dialogue with the matter of Troy in the tradition of universal history known as the Histoire ancienne jusq’à César. Situating Chaucer’s Troilus in relation to the pan-European dissemination of the matter of Troy in the Histoire ancienne illustrates the resilient materiality of the book as artefact, the non-human agent responsible for the survival and itineraries of pre-modern texts.

Friday, January 29, 2016

Worm, Snake, or Dragon?
A Lexical Landscape of the Beowulf Manuscript
Haruko Momma (NYU University)
Feb 5 2016
7:30pm
CUNY Graduate Center
365 5th Ave (btw 34th and 35th Streets)
English Studies Conference Room (4406)

This talk considers the cultural ecology of the Beowulf Manuscript through a lexical study.  The texts contained in this codex come in different forms, ranging from an original poem (Beowulf) to a verse adaptation of a biblical narrative (Judith) to renditions of Latin prose with varying degrees of intervention from the translators; these texts also take place in different geographical locations, including India (The Letter of Alexander to Aristotle), Samos (The Passion of Saint Christopher), and, roughly speaking, the eastern part of the Mediterranean world (The Wonders of the East).  Despite their diversity, these texts are believed by many critics to have been anthologized because of their shared theme of the “monstrous.”  In this talk, I will take a new approach to this issue by examining the semantic range of a certain lexeme as it is used in the manuscript.  The word in question is wyrm, which, rather mysteriously, signifies 'worm', 'snake', and 'dragon', and which refers to diverse animals in the manuscript.  Because of a specific register of this polysemous word, which seems closely connected with its etymology, the distribution and the use of wyrm sheds light on the nature of the manuscript and also of the individual texts therein. This exercise encourages us not only to re-open the age-old question of the pagan-Christian relationship in Beowulf, but also to address the question of the representation of nature in Anglo-Saxon literature.  I will end this talk with a speculation on one of the origins of “realism” in English-language literature.

Monday, November 30, 2015


The Raw and the Wrought
The Persistence of Matter in Medieval Art  
December 4 2015
The Rossell Hope Robbins Lecture
Anne Harris, DePauw University
7:30pm
CUNY Graduate Center
365 5th Ave (btw 34th and 35th Streets)
English Studies Conference Room (4406)